Showing posts with label Choices. Show all posts
Showing posts with label Choices. Show all posts

Friday, November 28, 2014

Thoughts On Young Dumbledore and WWII

I remember reading the last Harry Potter book in its entirety the day it came out. I've since read it probably five times, enjoying it more each time, and still discovering new things. I'm sure I wasn't the only person who was shocked (and maybe a little hurt) when I read about Dumbledore's teen and young adult years – the years he spent fawning over Grindelwald, succumbing to his influence and supporting the ideas of pure blood in the wizarding world. Although he hadn't shown any signs of hating muggles and “dirty bloods” before or after this time in his life, the idea that he had ever had such leanings was startling, and I was really disappointed.

In the midst of my shock, however, I found myself irritated with Harry for being so angry with Dumbledore's actions. I felt that it was unfair to expect so much of him when Harry himself hadn't ever been in the same position. Sure, he could say he wouldn't have acted the same, but how could he know for sure?

It reminds me a lot of how people react to Germany in WWII. This country seemed too quick to accept the influence of Hitler. Never mind how much he did to help Germany or the fact that he was like a balm to them when they were trying to recover themselves and their pride after WWI. Never mind his adeptness at speaking and seemingly harmless ease of influence.

Like Germany, Dumbledore was recovering from great loss, feeling abandoned and a new, frightening sense of responsibility. Like the people there, he was quick to come under the banner of someone who made him feel powerful again – someone who gave him a new purpose to live for. And like that country, he also came to recognize his faults and did his best to never be associated with the mistakes of his past. And, like so many other countries, Harry was quick to see fault in Dumbledore. Instead of seeing vulnerability, he saw weakness. Rather than accounting for the changes and improvements that were clear in Dumbledore's later life, he took offense at the past, taking pride in the assumption that he could never make the same mistake.

God forbid.

I don't think this similarity was lost on Rowling. In fact, I would guess it was intentional, though she hasn't said that outright. She has, however, pointed out that the fall of Grindelwald coincides with the downfall of Hitler in 1945. And let's not look over the fact that the character has a German name and was accused of causing great turmoil in all Europe.


I think there's an important lesson to be learned from this aspect of the Potter books, as well as from the parallel in history. We can't be quick to judge people's mistakes – especially when they are in a weakened state. Although there are people who rise above wrongful influences, they are not a majority. There are powerful people, waiting on the sidelines, watching for frailty, and no culture or country is guaranteed insusceptibility. 

Thursday, November 13, 2014

My Crazy Path to Mommyhood

Thanks to the influence of my mother, I don’t think there was anything I ever wanted to be more than a homemaker. The idea of keeping a home, husband, and children appealed to me in a way nothing else could, and I grew up with that mindset. When I graduated from high school with no marital prospects, I went to college mostly because I couldn’t think of anything else to do while I waited for my husband to appear.

Thankfully, he didn’t take long.

Shoot forward about a year and a half. I’m engaged, long distance, and I get one of those calls that every fiancĂ©e dreads: the “maybe we should wait” call.

Benny knew how much I wanted a family. It was one of the first personal things I ever shared with him. He had at least two more years of college after we married – perhaps more, if he decided to get a higher degree – and having a family when only one of us could work, and the one of us working could only manage part-time, because of chronic illness, seemed irresponsible. I was adamantly opposed to contraception, as well, so he knew that was off the table, and suggested we should postpone our wedding until he graduated.

Although I understood his reasoning, I resisted the suggestion. After all, we needed some time, I thought, to learn to live together before children, and there were ways outside of contraception that could keep pregnancy at bay. It was hard for me to say I would wait for two entire years. I was twenty-two at the time, and I had hoped to start my family at eighteen. As crazy as it may sound to a progressive ear, I felt like I had already wasted three years, and I was saying I would give up two more. It was a huge sacrifice – especially because I had done my research and was aware that my chronic illness could mean I would not be able to have children for as many years as most women; however, establishing my marriage was more important to me, and even if it was hard, I felt it was the right decision.

Less than a year later, we were married. I loved being married. It was a new layer of life I hadn’t known could exist, and there was a new peace. I was designed by God for that life, and for nearly six months, I was content to simply be Benny’s wife. It got a lot harder when we had a pregnancy scare. I had been out of sorts, and several people suggested to me that I might be pregnant. Although I wasn’t convinced, I bought a test. When the negative came up, I could tell Benny was relieved, and I was relieved for him. What would a pregnancy do to the rest of his college career?  At the same time, I was heartbroken. I had secretly hoped I was pregnant. I got in the shower and cried for awhile, and for quite some time I was low in spirits. Benny could tell and knew why. He was incredibly kind and understanding, giving me space to mourn the baby I had never carried. Although I normally wouldn’t dare to equate my feelings to that of a woman who  has suffered a miscarriage, that was how it felt. Thankfully, I had only shared the possibility with a few people.

It was hard not only because I wanted a baby so badly but because there was a lot of pressure for us to start our family. People who knew little of our situation would suggest that we should get started pretty soon – to not wait too long – and although we knew they weren’t trying to make things difficult, it was still painful to hear. You can have the best intentions and still hurt people.

Almost exactly one year later, Benny was nearing the end of his last school year. Since the beginning of our marriage, I had had random “nightmares” about getting pregnant before Benny graduated. By January 2014, Benny told me that if I did get pregnant and was able to keep my job most of the pregnancy, we could make it work. Although we still weren’t trying to have a baby, this was a huge stress relief. As though God was testing Benny’s sincerity, less than a month later, I was pregnant. I was absolutely unprepared and knew it. There were many decisions we had planned to make before starting a family, and now we had to make them relatively quickly.

One big decision was one I had been putting off: where to have the baby. My mother had given birth in the hospital for all her babies, and Benny’s mother had given birth at home. When Benny told me he thought I should consider homebirths, I thought he was crazy. It sounded dangerous and foreign. I hadn’t imagined giving birth outside of a hospital, and I told him I wasn’t comfortable with the idea at all but I would think about it and do some research.

When I found out I was pregnant, I hadn’t done any research and I hadn’t really considered it an option. It wasn’t that I didn’t trust Benny, because I knew he wouldn’t support something without being completely comfortable with it, but I couldn’t wrap my head around it. I read two articles with opposing points of view on the subject – both of which were well argued but neither of which made me comfortable with making the final decision.

Since I was still unsure, I asked a doctor in the area to recommend a doctor and hospital for us. I figured she would best know the system in the area, and I knew she had similar values to us, so I felt comfortable going with whatever advice she gave. I was surprised when she told me she thought I would be better off with a midwife and homebirth or birth center, and she even went so far as to recommend one. For the first time, I considered it, but I wanted to ask someone else in the medical field. I asked my sister-in-law – a labour and delivery nurse – for her thoughts. She, too, expressed confidence in the idea of a homebirth, telling me upsides and downsides, what to look for in a midwife, and telling me where I could get more information.

After feeling like I had been assured by these people, I then asked my mother-in-law and one of my sisters-in-law about their experiences and opinions, knowing that they had had homebirths. Both of them stressed that I should do whatever I felt safest doing, and they talked to me about their own research.

At this point, I felt like I could take the extra step of actually meeting with the midwives recommended to me. I called to make an appointment, not yet completely assured it was what I wanted to do but sure it was a safe option, and I would be free to change my mind at any time.

When I went in for my appointment, it was immediately clear that I wasn’t stepping into a weird world of mantras and amulets but a place of medical business. It was homey, certainly, but was clearly not granola or avoiding the medical aspect of the profession. Not only this, the midwife I met with was strikingly like my mother, and I felt safe and assured by her no-holds-barred approach and bluntness when I asked questions. Although it had been a foreign concept to me, and knowing I would probably get a lot of flak from people who disapproved of my decision, I settled on a homebirth, and I never questioned my decision from that point.

Pregnancy was both hard and good. A lot of my fibromyalgia symptoms dissipated over the period of the pregnancy. My morning sickness during the first trimester was nasty, though after that I had few serious problems until the third trimester. It was a peaceful pregnancy.

When it finally came to the labour, choosing a homebirth sure seemed like the right idea. It started so fast (minute long contractions, one to two minutes apart within two hours of it starting), I’m sure I wouldn’t have wanted to travel to the hospital. The midwives were there shortly after Benny called, letting us quietly (well, I guess they were quiet) labour, keeping an eye on my progress and monitoring the baby – our personal lifeguards in case anything went awry, giving advice and encouragement. When it was all over, I had a baby in my arms: sweet, little Eleanora.

I’m a mother! It’s still a surprise to me, sometimes. In a way, it’s a change… but at the same time, it feels completely natural. I’ve been preparing for it most of my life, and holding a small child in my arms, nursing her, caring for her, was what I was created to do. Already, I see little changes every day, and I know it will be over sooner than I can imagine. Getting here was hard, and I know the difficulties don’t end after labour, but I feel assured by these three things:

God created me for this.
My mother prepared me for this.
My husband supports me in this.


That’s all I need. 

Monday, October 6, 2014

As A Christian, Can I Panic About Ebola?

It's a situation I've been watching carefully, and it only recently seems to be something people are noticing. Studying epidemics is a sort of hobby of mine and has been for many years. I’ve been fascinated to study how different cultures – especially religions – react.

Take a very short trip in history with me, for a moment, to 1918, when the Spanish influenza was swallowing the globe. Only Australia remained untouched, as it cut off contact with everyone else, and it is estimated that anywhere from 50 million to100 million people died. The majority of those people were in the prime of their lives; the elderly and children seemed strangely untouched. Whole villages were wiped out. Cities became forced to bury people in mass graves because they were dying too fast to build caskets or dig proper graves. It was a dark time, and the line “bring out your dead” doesn’t seem so funny when you realize people were literally dropping their loved ones outside their doors, hoping against all hope that they hadn’t been exposed long enough to become ill themselves. All social events were banned, but one group of people stood out as defying this law: Christians.



Gathering together on Sunday, everyone wearing masks, many churches would set up chairs in the middle of the street and have their services. At a time when people were abandoning their own families and shutting themselves away, believers were finding strength in one another. This isn’t to say they were better than everyone else – because there were people who did amazing things without this form of faith – but they knew their hope lay in something other than remaining healthy. I have no doubt that there was fear in their hearts, wondering if they would die next, or a spouse, or a child, or a parent. It’s not as though faith makes things less scary, because they are scary, but it allows us to focus on something other than fear. We wouldn’t stand in the way of a rampaging elephant herd as a show of faith, so how should be think about this situation?

This is how I think about it: things like this - where one is so completely out of control - you feel more acutely, especially if you like order and predictability; however, there is nothing that works quite like an epidemic for bringing people face to face with eternity. It forces them to actively choose God or themselves in a way most wouldn't, because this culture is so lackadaisical and would normally enjoy the lukewarm feelings of disinterest or indifference. In a sort of strange way, I think these things are beautiful. It's amazing to see how striking the church can be in "such a time as this," where we can be unafraid and aware of the glory that awaits us if God chooses to take us up to Him. Even as one is completely aware of the danger, one can also be aware that – ultimately – our hope lies in something quite different than the next breath we take.

I'm thinking specifically of Romans 8:5-27, especially the last two paragraphs:
"For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.

"But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

"Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, 'Abba, Father.' The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.

"Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God."

2nd Timothy 2:7 also comes to mind: “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”


We are in a fallen world, and our gut reaction will be one of fear; however, God gives us strength in Himself so that we can treat our fears differently and reach the world in its crisis, bringing others to share in our hope.

Wednesday, October 16, 2013

The Prostitution of Immodesty-Explaining the Battle of Lust

Modesty in clothing is one of those subjects of which I am most passionate. Let me bluntly explain why: I struggle with lust, and my husband does as well. This is one of the things in which we have fought together. It has put both the most strain and the most camaraderie in our marriage. I think it is the duty of women like me to explain the importance of modesty as best we can, so that other men and women can be understand on a less superficial level why it is vital to the life of Christian women.

First, allow me to explain how a person lusts.
Lust is not the immediate, uncontrollable, physical response to a man or women who is attractive. It is the purposeful dwelling on how they look (their breasts, legs, figure, etc.) and deciding to wonder what it would be like to have a sexual experience with them. This can be as mild as imagining them naked or more extreme – such as a forced sexual experience. It is to have mental power over them, and a lusting person almost always believes he or she could approach the object of their lust and have exactly what they desire.
Imagine building a habit of lust. Every person you see who is attractive or dressed sexually stays in your thoughts, fantasies, and you create opportunities to be around the person. You habitually “use” such people in your mind, without their knowledge, to maintain a sexual high. You begin to look for and hope to see people who are more easily fantasized about. You look for the short skirts, the shorts, the tight clothes, the unbuttoned blouse or shirt. You crave seeing people to arouse you. Once you’ve built this habit, it takes months to kill it, and you can never safely look at people again. You have to fight the desire, avoid the circumstances you once created, and try to recreate what you look for in people.

Having explained this, perhaps it makes more sense why I am so adamant that men and women do their best to be modest. When a person makes the decision to fight against lusting, it means changing a mental habit; as any habit, being forced to deal with what tempts you every day is exhausting, and the sexualized body is much harder to escape than cigarettes and alcohol. 

This is a personal fight for me, and it additionally is a passion for me because I fought to be modest before I married. Why should that make a difference? It means I won over my husband without the need to attract him sexually. Not only that, I fought for him. I still fight for him, and it hurts me when women only seem to care about getting superficial attention. Instead, it’s the easy way. Sometimes they say it’s because they need to do so to feel beautiful. I think they just aren’t creative enough to be modestly beautiful.



Though some may argue that scripture never mentions specific ways of being modest, it does say not to do anything which causes your brother to sin. In short, if you dress immodestly, you are sinning. Do you want to dress modestly? Ask someone (of your own gender or someone to whom you’re related) how you can. They will be able to tell you what makes keeping a pure mind more difficult. They know the difference between beauty and seduction.

Friday, August 9, 2013

A Day in My Shoes

Benny recently recommended that I write something describing how I go about my day – to help people understand how I cope, because I was explaining how people seem to be under strange assumptions concerning what I do to deal with my chronic illness. I’m taking his advice! Also, several have asked, and I want to help them understand as best I can. 

I usually start my mornings waking up as gradually as I can.  I am incredibly groggy and stiff, in the morning, but I try to ignore whatever is hurting.

Getting dressed is hard. I like to lay out my clothes the night before, because it’s hard for me to make decisions in the morning – especially when decisions need to be made quickly. At the same time, that might not be helpful, because my skin reacts differently to different fabrics and cuts on a day-to-day basis. I might put out a skirt and blouse for a day, get up that morning, and realize that anything cinching around my waist will cause too much pain, so I wear a dress instead. I try to gauge what I will be able to wear by the forecast, but it doesn’t always work.

Benny blesses me by making breakfast in the morning. If he didn’t make it, it probably wouldn’t happen. Since my brain seems to barely function, thinking through preparing something and actually doing it seem like two huge mountains of work. When we first were married, I really tried, but he gradually took over without any decision being made. I was very thankful and relieved.

We eat breakfast, have family devotions, and then my day begins. If it’s a work day for me, I go to work. Although I can’t be explicit about my workday, I can say that I work for five hours, five days a week, and I spread out the duties in my client’s home over the five days in such a way that it doesn’t exhaust me more than it needs to. I get home around 2:30PM, exhausted, and try to sit down for awhile, collect myself, and reboot as much as possible before mentally switching over to “housewife”.

At home, I try to keep the house generally neat and uncluttered. If there’s only a little bit to clean up every day, it’s far less stressful and physically demanding; however, sometimes I can’t even do a little, and rooms get away from me. Once a week, I dust thoroughly, vacuum, or scrub floors. Rarely do two of those overlap in a day. I keep a clean house because messiness stresses me to a point where I feel immobilized by the thought of having to gather enough strength to clean it up. Every week, I try to include a more vigorous task, such as wiping down cupboards or cleaning windows, but these rarely get finished because of everything else.

I’m sure it sounds like I have it pretty easy – light cleaning every day, with other tasks spread out – but it isn’t that simple. Every task has to be outlined beforehand. For example, if I decide to clean the living room, my list might look like this:

Clean living room
-clean up floor
-clean off coffee table
-put away books and CDs
-straighten up bookshelves
-dust
-vacuum
-wash windows and mirrors
-wipe off coffee table

It seems a little excessive, but if I don’t write it all out, it’s hard to finish, and I’m constantly worried about forgetting something. My “to do” lists are detailed, and I write them every day, including the things I do daily. A recent one:

To Do
Dust:
-living room
-bedroom
-bathroom
-study
Shower
Dishes
Supper
Sweep kitchen
E-mail Dad
Clean bedroom

For every task, I will have to convince myself to take it on. I rarely feel up to it, and I would rather sit and nurse my aches and pains, but I force myself to do everything because it’s my job. I’ll convince myself to dust and take fourty-five minutes to do it. I plan to take at least two hours to prepare supper, so usually by the time I’m done dusting, it’s time to start cooking. First, wash the dishes. It will take me awhile, because I take ten to fifteen minutes to prepare to wash dishes – by stacking them, putting hot water in the sink, and making sure there aren’t dishes hiding in other places. Washing them usually takes around half an hour. I have a stool to sit on so the standing doesn’t tire me overly much, because I need to be careful about using up energy before I even get around to making supper.

After the dishes are washed, I can start thinking about supper. I wipe down all the surfaces, then I look at the menu. I write out a monthly menu, which keeps me from stressing about varying the menu and forgetting groceries. Maybe it’s an easy day and the menu says I planned for spinach omelets. First, I get out all the ingredients I use for omelets: eggs, cheese, whatever meat I have, potatoes, corn, spinach, and perhaps other, random things. I chop up or measure everything into separate bowls, just as you would see on a cooking show, so everything is prepared, then I set out all the dishes I’ll need: plates for the omelets when they’re done, a spatula or two, the whisk, the skillet, and a bowl to whisk eggs in. All this preparation usually takes me half an hour to fourty-five minutes. Then I start cooking. Omelets are relatively easy. Cook the potatoes in the bottom of the skillet, whisk the eggs and chopped spinach together and pour over potatoes, flip omelet and add ingredients, put on plate. Half an hour to fourty-five minutes later, I’m done. This process seems overly complicated, but it’s the best way I’ve found to cook without causing undue stress.

When supper is eaten, I do internet tasks, which I try to keep short. When that’s over, I might take a shower. This is probably the most exhausting thing I’ll do during my day, because it requires constant activity and doesn’t allow for breaks. I usually take an hour to prepare, shower, get dressed and clean things up afterward. If I’m having a bad back day (meaning I can’t stand too long; chronic back pain means it always hurts – some times worse than others), I either take a bath or use my shower chair. The rest of the evening I usually spend off my feet or doing something with Benny. Once in awhile, we’ll walk or bike somewhere or nowhere. Sometimes we finish some cleaning/organizing task together or just sit around and do nothing. During school, I put a plate and note together for Benny’s lunch.

I really am very weak, and this is something I abhor about myself. I was once active and involved in other people’s lives. Now, social anxiety and the need to preserve energy keep me at home unless I need to go out or unless someone kindly plans an event. I do not, however, limit myself unnecessarily. I often can do more and am willing to do more active things when asked, but people often – while trying to be kind – refrain from suggesting things they think might be too much for me. Although I understand wanting to be careful, I know my limits better than anyone, and asking me to do something that may tire me or hurt me isn’t something to avoid. I have no problem with declining activities I know will do more harm than good, and I prefer being able to make that decision to it being made for me.

Depression as a result of loneliness is something I constantly fight; I have few friends here, at this point, and Benny has to tend to school and composing/practicing. I try to fight this mostly by having a book on CD to listen to while I’m cooking or cleaning and also by having open house hours when women are welcome to visit me. I desire and need almost constant companionship. I used to think I was a loner, but I’ve found that to be alone is something I don’t actually enjoy unless I’m having personal devotions (although I’m not truly alone then, either :)). When people come visit, I am often thrilled beyond words.

Which brings me to open enthusiasm. Many people think I’m quiet, reserved, and shy. This isn’t so much true as it is true that in public situations I find it difficult to keep from panicking. The way I fight panic (which is something I fight as a socially anxious person) is by mellowing out. People who meet me in the privacy of my home are often surprised by the openness I am comfortable with there. When I’m in my personal space, surroundings which are known, comfortable, and predictable, I am in my element. Especially if Benny is there, I feel safe. Being in public feels incredibly unsafe, no matter how illogical that feeling is, and I tend to reserve all emotions to damper the one which feels most threatening. One of the reasons I encourage people to come visit is because they get to see me at my most comfortable. I avoid anything even remotely resembling a party for this reason and also because I have a hard time concentrating when more than one person is speaking at once. When this happens, my mind is frantic to grasp onto anything, and when my brain is frantic, I can’t concentrate on anything.

One thing about dealing with my brain which is hard for a lot of people to understand is that it doesn’t process things quickly. As a result of this, everything I do has to be thought through. Most people do things mechanically, but it is rare that an action becomes so familiar I can do it without thought. When I’m walking, I move slowly when crossing the street or a lane. When I’m driving, the faster I have to react, the more stressed I am. Getting ready to go anywhere, I stop at the door and think through anything I might have forgotten (to the great frustration and training in patience for my husband). I can have a conversation with a person, but I think through my questions and thoughts more slowly than many, and I rarely speak before knowing exactly how I will say a sentence. Benny has learned to ask: “Are you avoiding the conversation or are you thinking about what to say?” when we’re talking. I may think about a conversation for days or even weeks before I feel as though I’ve full processed everything that was said. People say they hate it when they think of the perfect response a few minutes too late… I usually think of a response whole days later.

There are other things I deal with differently than other people… to mention them all would take far too long. I welcome questions whenever people have them, and few questions do I refuse to answer. To end, I’ll make a short list of things an “outsider” can take from this.

1.      You don’t need to show me kindness by not asking me to do something with you because I might be tired or in pain. I’m always tired and in pain! You can show me kindness by asking and letting me decide, not really caring how I answer.
2.      By the same token, you don’t need to do things for me to help me avoid pain and exhaustion. If I need help, I will admit it when you ask me.
3.      If you really want to know me, visit me in my own home. I love visitors, and when they are in my home, the situation feels far less threatening to me.
4.      Understand that I process things slowly. If I am moving slowly or taking a long time to respond to a question or comment, it isn’t because I’m trying to frustrate you; I move at a different pace.
5.      I need companionship like any person; I just have a limited way of receiving that companionship.
6.      I don’t like idleness, and I don’t coddle myself, but I also am careful where I expend energy. If I save energy by not doing one thing, I can spend it doing something else. This is a matter of survival. This means I will often leave aside things other people see as “correct”. One of the things I don’t expend energy on is open excitement. I’m really and honestly excited in my heart, but the energy open excitement takes isn’t worth wasting.

7.      I choose to live life outside of my chronic illness. It debilitates and frustrates me every single day, but I try to live with an attitude of thankfulness for all I can still do. You can ask me how I’m doing – I’ll be honest if I’m not having a good day – but then I’d rather drop it and talk about better things-like how glad I am you took time out of your day to say hello! 

Wednesday, July 10, 2013

Clothes to Live On

Recently, when we had a couple sisters come to visit, we had a time when we asked random questions for everyone to answer – as a way to have fun getting to know one another better. One of Benny’s questions was: “If you had several hundred dollars, what would you buy?” I said I would sell all my clothes and buy a new wardrobe – with clothes that actually fit, colours I like, and having fewer actual items but more diversity in types of clothing. I have a specific style I like, though I don’t often dress that way, because I can’t talk myself into buying more clothes when I already have some, even if they don’t fit well or aren’t a style I like.

As often happens, I dwelled on my answer the next day, wondering if it were possible. It occurred to me that it was absolutely possible. For several hours, I sketched out a list I entitled: “Clothes to live on.” In it, I specified exactly what types I would have and in what colour and quantity. Here are a few examples:
5 blouses (white, black, red, brown, navy)
5 skirts (denim, 2 Sunday, white, black)
3 slacks (brown, black, grey)

I was detailed, down to the amount of shoes (5!), keeping a maximum of five in anything, and less than that as much as I could. My aim was to have a basic colour theme, style, and to downsize as much as possible. I was incredibly excited about my list and showed it to Benny, practically gushing about how it would be beneficial, and telling him I planned to actually go through with it. How? By going through everything I owned and keeping only what was on my list. If I didn’t have something, I would keep something close to that with the plan to later replace it with what I actually want. Whenever I buy clothes from now on, they are not being acquired; they are replacing.

Why am I so excited about this? There are several reasons. First, many of the things I have fit me poorly. I’ve lost 50 pounds in the past two years – fourty of that fairly quickly – so much of what I have has been too big and more of a frustration than a help. Second, I don’t like buying things I feel I don’t need. If I get rid of everything I don’t need, I’ll only be buying when I truly need something. This means I’ll be buying less, I won’t feel bad about spending more on good quality, and I’ll only own things I absolutely love. Lastly, I’ve often felt badly for owning things in excess when I know they could be of use to others. When I’m selling or giving away my excess, I’m challenging myself to be less materialistic, and I’m helping other people.

When I told Benny about my plan, he agreed it was a good idea, and he decided to join me! He wrote a separate list of “Clothes to live on,” with effectively the same boundaries I had used. His reasons for wanting to do so were essentially the same as mine, and we both felt it could be a rewarding and freeing endeavour. And perhaps we'll find we can get away with even less (I secretly hope so).


All that said, we’ve already begun sorting through clothes deciding what is worth trying to sell, what to throw away, and what to keep. We also can veto if someone is about to throw something away his/her spouse especially likes to see him/her wearing. Some things are harder to give up than others, but we’re excited to follow through to the end. 

Tuesday, June 11, 2013

Things I Wish People Had Told Me Before I Married

I will be honest with you; not many people told me things that were actually helpful before I got married. It became really easy to identify who would give me what sort of advice. The ones who had gone through several serious marital (or nearly marital) relationships would “wish me luck” with a sarcasm that said their relationships had been poisonous, so I should expect that too. The ones who had worked through a marriage that was difficult always said that the rose-coloured glasses would come off, and I was in for a rough life. People who were happy in their marriage were most genuine in wishing me a blessed future, usually saying – quite honestly – that marriage is hard, sometimes, but also a great joy. When I married, the advice had been so inconsistent, I wasn’t sure what to expect, and I found that all of the advice and none of it truly applied to us. There were some things, however, that I wished people had told me before I married; since people are marrying every day, I wanted to share these things and hopefully help others either about to be married, new to marriage, or perhaps even wrinkling. The list is, of course, determined by my personal experiences, so it won’t apply exclusively.

1.      People say that if you act in the way you want your partner to act, they will change. I think a lot of women translate this to “if I always serve my husband well in this action, he will serve me well in ____” Sorry. It doesn’t work that way. You have to actually say: “I consider this service to be an equal to this service. Even though it’s hard for me to ____, I do that out of love for you. I know ______ is hard for you, but could you sacrifice a little in honour of mine?” It isn’t selfish to ask for what you want as long as you’re willing to allow your spouse to ask for what he or she wants.

2.      We’ve all heard that we shouldn’t nag and we need to love our spouses in spite of faults, but you occasionally need to lecture each other. You don’t have parents, anymore, who can tell you your motives are off, your actions are childish, or you’re doing something wrong. The hard thing is to choose those lectures well, and I will emphasize the word sparingly. You might only need to say one sentence, depending on how well you phrase and communicate what you’re saying. Make sure you aren’t being accusatory, have the right motives, and be certain that you’re actually pointing out something that will make a permanent difference in your lives. You don’t need to lecture your spouse about not doing the dishes or remembering a promise, because those are temporary and can be fixed gently. You may need to call attention to ways that your spouse handles stress or manipulates you, with or without realizing.

3.      And here’s the one that might make people uncomfortable, but I’m going to say it anyway, because it has been vital to my own marriage and is applicable to all marriages: have sex as often as the spouse with the highest sex drive wants to have sex. Better yet, if one of you feels the inclination, it had better happen. This will be really hard for the person with the lower sex drive. There is no way around it, because you are two people with two different brains and two different bodies. Why do I emphasize this so strongly? Because infidelity is one of the top reasons for divorce. Adultery on the side of the man is a little more complicated than that (my next point), but in general, why shouldn’t you err on the safe side? Paul says people should marry so that they don’t have to “burn with passion” (1 Corinthians 7:9). If your spouse is interested in sex and you say you aren’t interested or you’re tired, they will desire a release elsewhere, even if that wouldn’t be their first inclination. Obviously, the first inclination was to share passion with you! It is a sacrifice, but it’s worth it.

4.      Men aren’t made like women. Relationships to women are permanent, lasting, and are maintained even over long distances. To men, they are temporary, and it’s not so important to keep friends as to have them. When a woman moves from Arkansas to Colorado, she’s going to keep in touch with all her friends and probably make new ones. A guy will just make new friends and often not worry too much about past ones. All this to say: most men aren’t unfaithful because they want to be. Because men and women view relationships so differently, I would imagine that many couples deal with unfaithfulness on some level or other, whether it be looking at pictures of other women, watching pornography, wanting other women (fleetingly or not), or sleeping with them. This is something that women, as wives, teach their husbands – to value the relationship and remember that it is meant to be maintained over time. And they will probably have to do it multiple times. Wives, it is crushing, and it will break your heart, but it isn’t because he doesn’t love you or want you. He just needs to learn to constantly remind himself that he chose you, and by choosing you, he chose to forsake all others. And you can help by reminding him and being understanding and loving when he slips.

There are other things, of course, that have been helpful, such as “Don’t expect your spouse to read your mind.” Oh, yes. I needed that one. Or, my personal favourite: “your spouse will do things that drive you crazy. Get over it.” Essentially, marriage is hard in that people are selfish beings. When you aim to serve your spouse in your marriage, it seems like every hardship is smoothed over as a result of service itself. If something is hard, it’s probably because one of you is holding on to something and refusing to step out of the “safe” or “comfortable” zone. Once you recognize that, you can attack a problem by seeking out whatever may be holding you back and fixing it.


And speaking of service, I should fix my husband’s lunch. 

Wednesday, April 17, 2013

Sarah Time

When I married Benny, I was prepared for it to be super hard for us to live together - really, really hard. We were both surprised when it felt natural and pleasing to be married and to live together. We’ve speculated as to why this is. Perhaps it was rooted in that we both came from big families and had experience in adapting to living with other people. Our temperaments are both inclined toward solving a problem immediately rather than letting it fester. We both value communicating everything clearly, so even our discussions infringed with disagreement are careful and forgiving. Neither of us enjoy conflict, but we handle it by confronting it rather than avoiding it. For example, this afternoon, I told Benny I didn’t like the way he was handling a specific issue. He was quiet, expressed his anger at what I said while in the same breath admitting that I was right in what I said. That was the end of the conversation, and it is one example of how we consistently approach such problems.

This isn’t to say it’s easy to be married. We have individual and mutual struggles with different aspects of our lives, but the peace with which we handle things dims them significantly. The thing we have struggled with the most is a constant battle for us – face time. This is mostly a problem because we think of it differently. Benny is happy to sit and do homework with me in the room. I need him to talk to me – to give me his undivided attention for it to be valuable and worthy to me. It wasn’t until he started the school year that it became a real problem. I was starving for attention, and it felt selfish to ask him to put aside time to spend with me when he was so busy. When the first trimester ended, I was so relieved I soaked up the month of December like a thirsty plant. When the winter term started, I was depressed and moody, and not really sure why. It finally hit me that I didn’t feel like a priority to Benny, anymore. I told him this, explaining that I felt like I was drowning without his attention. He was gone so much and so busy when he was home, I felt alone even when he was there. Desperate, I begged for half an hour a day of his undivided attention. As soon as he understood why I had been so distant and upset, he apologized and said he would fix the problem. Pulling out his school schedule, he penciled in fourty-five minutes to an hour of “Sarah Time” every day of the week. We never start a minute early and rarely go late, but that time is mine to do with him as I please.

This trimester, I have different “Sarah Time” hours/minutes arranged for every day, but they are some of the most precious minutes of my day. Some people may feel like being in a schedule is offensive, but to me it signifies that I am important enough to my husband that he puts aside everything else to love me with his focus. I’ve also come to realize that, when the rare occasion calls for it, Benny will extend the time as long as I need it. This week, when I felt completely lost, swallowed in sorrow and doubt, he spent an entire evening loving me with his time, never once making me feel guilty for the homework he wasn’t finishing and the class he was missing. Yes, I treasure my “Sarah Time,” and I’m thankful I have a husband who understands why it’s so important.

Saturday, April 6, 2013

Confession in the Church and Why It's Important

James 5:16: “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.”

I’ve been thinking about this verse the past week because of some things going on in my life – mainly because it was brought up during a Bible study. Confessions can be a touchy subject. We would rather not unload all our issues for other Christians to hear, thus maiming our image of perfection. Frankly, I’m not sure we always care to hear about what other Christians are struggling with, either. This is a sad truth, because we are hurting ourselves and one another.

Just to be clear, I’m not talking about confession to a priest. Although there may be a time for that, the verse I referenced is talking about the church as a whole. It also wouldn’t make sense, in terms of being able to pray for one another, to talk about our sins in secret. The whole purpose of confessing to others is so we can say: “Hey, I’ve really struggled with this sin, and it’s making my Christian walk difficult,” and know that not only will our brothers and sisters in Christ pray for us, but they will be there to support and love us. Maybe we could even keep one another better accountable, specifically asking, on a regular basis: “How has your fight against ____ been going?” There are many advantages to this way of communicating sin.

First, it reminds us that we all struggle with things – that we are, in a sense, equal. I remember confessing a sin to Benny, and he was relieved to realize that I wasn’t any more perfect than he was. If we could always see sin as something that everyone deals with, we wouldn't feel so alone.

Second, it doesn’t allow us to hide and bury our sins, which makes us responsible for amending. This is important, because hiding sin is dangerous, even if we confess it to God. Sometimes, we can confess to Him without really having the incentive to change. When we confess aloud to others, it makes us accountable for change.

Lastly, admitting you have a problem is a big part of recovering. I realize that’s a well known idea, but it’s well known because it’s so true. When I confess a struggle, it becomes easier to deal with, because I’m more aware of the ways I struggle and can be more on guard in avoiding them.

What does this mean for me? I wish it meant that the Christians in my life would understand why this is so important and begin gathering for this purpose. I already confess, daily, to my husband, but sometimes I wish I could admit to others the problems I face. It is uplifting to be loved by people despite your faults, and I yearn to share in the struggles of others. Why? Scripture commands this of me, and rightly so.

Galatians 6:2: “Bear one another’s burdens, and so fulfill the law of Christ.”

Wednesday, October 3, 2012

Waiting for the Wedding Night

A very good friend of mine posted this link, on Facebook, with the following comment:

http://www.foxnews.com/opinion/2012/09/14/staying-celibate-before-marriage-was-best-thing-ive-ever-done/

"This article is an excellent example of how the social construct of "virginity" can turn someone into a holier-than-thou asshole. It is also my expert opinion that this guy has a small penis."

Now, I rarely get into arguments on Facebook. It's not that I never write anything offensive, because I do quite a bit, I just don't see the point of making people angry when they already know, by the way I live, that I don't see eye to eye with them. Most of my friends are from the secular atmophere, and I've come to accept them, despite their faults, and show them Christ by my love. They know I accept them - not their sin - and it is this fact which has earned me friends of all colours. This type of article and sarcastic comment I would usually pass over, ignoring the inner contradictions, but this time, the issue was too important to me to say nothing. This was what I replied:

"First, I just want to say that this guy is an idiot. The article is badly written and offensive for the sake of being offensive rather than trying to simply explain why waiting is worth it. I mean, I waited; Benny waited… and our sexual relationship is anything but awkward. The wedding night itself wasn’t even airbrushed by anxiety or nervousness about potentially bad performance – on either side – because we were so excited to give ourselves completely to one another. The fact that we could enjoy that union without even considering anything like negative “Sex with _____was so much more satisfying” or even positive: “Man, he’s way better than ____.” We didn’t have a set of sexual standards in our heads that the other person had to meet, and it was a relief to both of us that we would never be measured, sexually, based upon the experience of the other.

Also, we are both so eager to please one another that we never think: “Wow, I wish I had more experience with lots of people so that I knew a lot of technique.” Actually, just having one another has meant that we are learning the needs, impulses, and pleasures of the other. Every day, we learn how to better please one another. It’s a really awesome gift, and I’m very glad I waited. I mean, even if I had just slept with Benny before we married, there would have been no awesome wedding night, because all the anticipation of waiting and the build of tension is lost.

I’m not condemning people who don’t wait, contrary to this guy. I mean, I think it’s a wonderful idea, and I think everyone should wait, but I understand that there are a lot of things that contribute to loss of virginity, and I can’t shun people for being human. I’ve done poorly in other areas that I’m not proud of, so I definitely am not better than them.

Mostly, this is what I think: sex is awesome, and it’s worth waiting for the perfect moment."

Sunday, September 2, 2012

Attending an Antipodal Church

Now, just to clarify before I even start, this post is not meant to bash another church, theology, or even to say which one is right or wrong. I do have certain beliefs which will show, because it is inevitable that one often thinks he or she is right. I only want to share my thoughts on how it feels to attend a church that is founded on theology about as opposite of mine as you can get in the protestant group.

~~~~~

There are various things one will look for in a church. Some look for fellowship, others look for a good children’s program, some look for a specific denominational background. You can’t look for a perfect church, because if you happen to find one, you would ruin it by joining. When Benny moved to Appleton, almost a year ago, I told him I trusted him to pick a church for us to attend after we married. This, I knew, was to take a risk, because although we basically agree theologically, he paid a lot less attention to it than I did. You can imagine how nervous I was when he called me, excited about this church he had found and thought would be a perfect fit for us, and told me it was an Orthodox Presbyterian Church.

Don’t get me wrong, here. I’m not saying that I don’t like being exposed to other denominations. I’ve experience the worship and teachings of various ones, including – at least three full length services, often more – Nazarene, Baptist, Catholic, Anglican, Lutheran, Presbyterian, Bible Missionary, Congregational, Evangelical, Methodist, etc. I was raised Wesleyan-Arminian in a non-denominational church. When asked what denomination I am, I always give the same answer: I’m Wesleyan-Arminian Congregational (not Roman) Catholic Baptist Nazarene Methodist. Is this a cop-out? Nope. I simply understand that my theology and how I follow Christ can be traditionally seen in each of those denominations, if not seen in the present time.

Why this explanation? Mostly to illustrate how different the church I was raised in is from the one I now attend. I went from a Wesleyan church to a Calvinist church (glad I knew my TULIP well…). I’ve attended close to two months of services in this church, now, and have had some thoughts on what I truly value in a church.

First, and most importantly, I value a church in which the pastor is a genuine shepherd. This means that the pastor has studied his doctrine and church history well and desires to impregnate his congregation with those doctrines and traditions which he believes have been fundamental. In other words, he believes firmly in what he stands on and desires to hold his flock to the standards which he believes God has biblically founded. A pastor who additionally pulls no punches is an excellent pastor to have.

Second, I value a church in which great importance is placed on the family. This can be seen in many ways, but it is always clear when the family is important to the church. Partly it is seen within the literal families but mostly in the blood-washed family. A church where there is clear fellowship, love, and a desire to serve one another is a church where I cannot help but feel blessed.

Third, despite of (or in spite of?) any differences in doctrine which may be present, it is clear that the people there yearn to serve God with all their heart, soul, strength, and mind. I believe that anyone who truly serves God and longs to serve Him better every day will enter the Kingdom of Heaven, despite what doctrines he may hold. Although I deem your doctrine is incredibly important, I do not believe it saves you – but nor does it keep you from the throne of grace. I follow God to the best of my abilities, and I believe that my doctrines are scriptural. I know many who differ in doctrine but live with that aim as well, thus I cannot condemn them but rather wish them many blessings.

Attending this church has been a challenge, in several ways, but I have found it to be a place of peace as much as the church in which I grew up. God is preached there. I don’t feel persecuted or hindered by the differences in such a way that I am unable to worship. In fact, I find the differences strengthening my faith and encouraging me. I am fed, for each of us comes knowing we have fallen short of the glory of God and desperately need His strength for every step to come.

In Christ.

Monday, June 11, 2012

Problems During "Coffee With Jesus"

I had a hard time deciding whether to write this or not, because I know there are a lot of people who really enjoy the comic strips “Coffee With Jesus.” Ever since they started to appear in my facebook newsfeed, I quickly found that they made me feel incredibly uncomfortable – and not in the good “thank you, God, for showing me the error of my ways and giving me the chance to improve” way. Instead, they seemed like closet hypocrisy.

I can already hear the protests. “Woah, Sarah. Aren’t you taking this a bit too seriously?” I don’t think so. You might argue that these are just joking around and that if I can’t take a joke, I should butt out. Well… that’s not the problem. All people know that there are some things you don’t joke about. Some jokes are bad in certain situations or with certain people (like wearing fur to a PETA meeting), and some jokes are never funny (such as jokes about spousal unfaithfulness and other various jokes with sexual connotations). I can get a joke. In fact, I probably have a greater range of humour than most people, but I know that some things shouldn’t be put into a circumstance that makes them lighter than they actually are. I try not to joke about serious spiritual matters, and I never want to make light of God.

Problem 1: “Coffee with Jesus” as a “comic” makes light of things which should not be made light.

Another person might say: “Well, sometimes you have to get a person’s attention.” I understand that sometimes you need a left hook, but this particular strip uses the left hook of offense. They are written to be offensive. If you don’t believe me, look up the earliest strips. They even deleted some of the oldest because they were too offensive. They may be more subtle these days, but they haven’t changed all that much. I realize that sometimes we offend people with our beliefs, but I deem that to offend anyone on purpose is a sin. Check out Matthew 17:24-7. This is the conversation between Jesus and Peter when Jesus says to pay taxes “lest we offend.” And in Romans fourteen, Paul talks about not doing anything which will cause your brother to sin or offend him. To offend a person is to cause strife, pain, and resentment. None of these things bring a person closer to you. If people are always feeling attacked by you, you have lost your witness.

Problem 2: “Coffee with Jesus” as a tool to teach by means of offense actually undermines your ability to witness.

The big argument: “It’s good to learn this way, because it brings Jesus down to our level so we can understand Him better.” I am all for learning more about Jesus. That is incredibly important in the life of any Christian; however, since when has anyone benefitted from trying to be equal to God? You might not look at it that way, but think about the way that these comics take Christ out of context. I’m sure that if He were on earth, he might very well drink coffee with us, discuss whatever we wanted, but do you think He would discuss things in such cavalier ways? When He was on earth the first time, He took witnessing quite seriously, and I don’t recall Him ever joking with someone: “Well, you just doubled your time in purgatory.” These strips portray Jesus stripped of the reverence and grace which He portrayed over two thousand years ago. Sure, He was sometimes angry and offensive, but He was a Man of grace and the comics do not portray Him in that light.

Problem 3: “Coffee with Jesus” puts Jesus level in status with me and portrays Him as a man without grace.

Those are my basic problems with the new “I’m a cool Christian” craze. Things pop up all the time that bother me, but this one actually gave me pause and made me concerned about the type of God we are portraying. I don’t think it’s wise to flaunt Jesus in any context, even if the intentions are well founded. I think these could be dangerous and undermining.

That’s all.

Friday, April 13, 2012

The Monster I’ve Become – Living with FMS

It’s almost two in the morning. I’m exhausted, and yet my brain won’t turn off nor will my body relax enough to go to sleep. I’m in relentless, arthritic pain in all the major joints of my body. My hands and muscles ache, and my skin feels like the lightest touch of fabric would make me weep from the scraping. I’m freezing, but my body is feverish. Every several minutes, my back twinges with such severity I have to reposition in order to stop the spasms. I know that if I stay mostly still, I’ll be able to deal with the pain. If I have to move, I move as slowly and deliberately as possible. If I move too quickly, I’ll fall over because of dizziness and visual disorientation. I might even temporarily pass out. When I go to sleep, I’m likely to have nightmares. I will wake up at least once in the night because I’m having a hot flash, though in all likelihood I will wake up three or more times. When I wake up in the morning, I’ll feel as though I didn’t sleep at all. I’ll lie in bed for many minutes, slowly stretching my joints, preparing to get out of bed. When I finally stand, my entire body will be stiff, and anyone who’s close will hear my bones cracking. I’ll pick out my clothes depending on how sensitive my skin is to fabric that day. Then I’ll put on a smile and leave my room, ready to greet my friends and family as though I am perfectly healthy. If I’m having a good day, the pain will be a mere nuisance. If I’m having an okay day – which is most of the time – I’ll have some pretty serious pain going on, but not enough to inhibit me too seriously. If I’m having a bad day, it will take all of my willpower to keep from going back to bed.

If it’s cold, the joint pain will increase until I can’t hold a pen, type, or do anything which requires flexibility in my hands. Bending at the knees or waist is akin to pulling teeth, and I’ll avoid it as much as possible. I’ll sit in the highest seat off the ground that I can find so that I can get up and down with more ease. I may put a soft towel in the dryer so that I can wrap it around my hands for temporary relief. I’ll want to sit and keep warm as much as possible, because when my joints are warm I am in the least pain.

If it’s hot, I’ll wish I could wear a satin nightgown or nothing at all. My skin will be on edge, as though something is crawling under every pore of my body. It is the most excruciating feeling I suffer as a result of my condition – not because it is most painful but because there is nothing I can do to relieve it. Even my teeth will hurt, and I’ll be so nauseous I’m afraid to move. It is on these days I am most likely to get a migraine – a force of pain that is increased by noise, light, movement, and smell. All I want to do is crawl under a sheet in a dark room, keeping cool and protected from abrasions.

Warm, cloudy days are when I’m most comfortable. The sun doesn’t hurt my head, the heat doesn’t bother my skin, and the cold doesn’t make my joints ache. During these days, I often only have to deal with the muscle tenderness of every day.

As I live my life, simple things become exhausting. Showering, doing chores, cleaning my room. Being stationary, in any position, for any length of time, is real work. I’m restless as a result.

Sometimes I may want to read or write. On a good day, this won’t be a problem, but I often find that it’s hard for me to concentrate for any length of time. Even when I enjoy reading a good book or working on another project, I have to take frequent breaks in order to refocus. This means that even the simplest tasks take me much longer than they would most people. Driving is incredibly stressful, because I am trying extra hard to be alert and cautious. If someone asks me a question, I may take several seconds to respond. Your question has to penetrate the almost constant fog in my brain, register, and then I have to make sense of it before I can consider my answer and respond. I may even realize I still didn’t hear you and need to ask you to repeat yourself once, twice, or even three times. This is probably much more frustrating to me than to you, because it means I’m almost constantly catching up, and I’m embarrassed by this handicap. It is next to impossible for me to concentrate on more than one person talking at a time. I find it is much easier to stay quiet in large groups than attempt to participate. This condition is called “fibro fog,” and it effects more than conversations and concentration. I daydream more than most, and even while concentrating on conversations, my mind will drift, and I’m far too easily distracted. It takes exhausting effort to focus.

The chronic pain is, well, a pain. It is more inhibiting than I like to admit, and I do my best to hide my discomfort. If I’m showing any pain at all, it’s severe enough that I am struggling to deal with it. I hate it when I have to let people shoulder things I feel I should be able to do. I want to be angry when people carry something for me or take over a task I’m doing, but I’m thankful I don’t have to worry about messing up by trying to do it alone. I want to cry when I realize I can’t twist the handle of a can opener, open a bag of chips, or take the lid off a peanut butter jar, because the muscles it takes to do these things are so tight that the simple movement makes my muscles seize up, and I drop whatever is in my hands. When I sit at the piano or organ, trying to play for church or for pleasure, I wish that I didn’t fudge so much because of the inflexibility of my fingers. It hurts to know that the pain is so inhibiting, and I hate it for the burden it puts on others.

I live with a constant prayer on my lips – that I won’t ever feel like I need to give up. No matter how severe the pain, I try to focus on my blessings. I try to think about the people who give me their full support and try to help me as best they can.

Fibromyalgia is a terrible thing, but I’m not Sarah, the girl with Fibromyalgia. I’m just Sarah, and I am not defined by the pain I suffer. I welcome your comfort, your love, your compassion. I need it, even. I will do my best to live as full a life as I can. I’m just Sarah – plain and tall – and your warm embrace is all the understanding I need.

Saturday, November 5, 2011

I Hate Pop Music

In a recent conversation with my father (recent meaning in the past five months), we were discussing classic “hippy” music and other music from the 70’s which my father so enjoyed. I’ve been exposed to and love quite a bit of it, and I was sharing with him some of my irritation with how little regard it is given – especially since it is such a staple in the United States’ history. My father pointed out, with some disgust, that at least the music of that age – despite the trashing it often receives these days – meant something. People were trying to spread messages to other people about what was important to them politically, spiritually, and socially. As he said this, I did not challenge him, but I did wonder: do the singers who are popular today still express “the issues” as they did in the 70’s? Has that desire to influence been lost?

First, it is important to note exactly what is important to people during this age. To name several issues off the top of my head: sexual liberties (a freedom to express your sexuality without fear of discrimination – I am not only referring to gay rights but also to the feminist movement and similar movements), animal and nature protection/rights, self esteem (the need to feel beautiful, important, and completely in charge or your life), carpe diem (the freedom to live how you want to, even if that means being an alcoholic or living on a constant high), the need to be number one in someone’s life (to be in love – even if with someone who isn’t right for you or doesn’t want to be with you), and being rich (the ultimate goal is to be powerful with as little effort as possible). These are, in my estimation, those issues which are most important to this generation, whether they be right or not

I took my thoughts even further. Music for my father’s generation was meant to represent that generation, and what they represented was clear in their music. Even if my generation isn’t singing about the issues which are important to them, what messages are they sending about what is important? What will people be studying in fourty years and saying: “What the heck were they on?”

To answer my own questions, I pulled two albums: one of a feminist and one of an openly homosexual male who are considered two of the top artists in America. They are performers, they are singers, they are 21st century American icons: Christina Aguilera and Adam Lambert. I decided to pay close attention to the messages these two artists are sending to other countries, this generation, and the next generation. The albums I pulled were “For Your Entertainment,” and “Bionic.” If you read further, please take note that I will be referencing lyrics which may be offensive – containing language and sexually explicit phrases. It is my intention to prove to you that this generation of pop singers is attempting to indoctrinate certain beliefs into this generation and the next through their music. They use crude, blunt methods to get their points across, and it is my hope that you will see the dangerous power to which we expose ourselves and others.

Now, I have spent a lot of time listening to both of these albums. I am intimate with each of them partially because I have a sister who enjoys listening to this sort of music. I do not wish to insult her or anyone else by saying that listening to this music rots your brain, but I will say that I hope you come to understand how influential the music you listen to can be.

First, I will pick one song from each album which I believe addresses one or more of the issues I mentioned and discuss each in some detail.

From Adam Lambert’s album: “For Your Entertainment.” This song cannot be played on the radio because of the sexually vulgar lyrics. Some songs, you can just bleep out a few words, and it’s okay, but not with this song. This song describes, in great detail, the sexual encounter of two people. We are not told the sexual orientation of this “couple,” but that is the only vague thing about the lyrics. There are three things especially disturbing about this song: There is an intimation that the performer has seduced or trapped the other person into the sexual encounter. Things are said like: “There’s no way you’ll ring the alarm,” “no escaping when I start,” and “I’ma hurt ya real good, Baby.” Although it is never directly said, it is implied that this experience is not completely consensual. Second, there is a hunger – a need – for complete power and dominance: “It’s all right, you’ll be fine, Baby, I’m in control. Take the pain, take the pleasure; I’m the master of both.” Thirdly, and probably most disturbing, this seduction and hunger for power are combined and portrayed as a gift to the victim: “Ya thought an angel swept ya off your feet. Well I’m about to turn up the heat; I’m here for your entertainment.” What is a person to say? Hey, I’m being molested, but I’m sure entertained!

From Christina Aguilera’s album: “Vanity.” Here’s another one you won’t hear on the radio. It is full of crude sexual references and language. The basis of the song is that the singer is so amazing, she can live life within herself, regardless of what people think of her. Again, I have three things I want to point out which are particularly troublesome in this song: Right away, you are brusquely told that the singer is clearly the star of… everything. The singer makes some startling claims such as: “Mirror, mirror on the wall, who’s the flyest bitch of them all? Never mind, I am… ain’t nobody got shit on me; I’m the best for sure.” Secondly, there is a complete disregard of anyone who might think little of the singer: “Hit up Prince Charming, telling him give me a call. Never mind, screw him… I make myself so much wetter… Can’t love no one else ‘til you love yourself, and if they don’t like it, tell ‘em get in line and kiss your ass… It’s me. Bow down; get on your knees.” Obviously, this person needs power, and she isn't shy about her self conceit: "And now I take myself to be my lawfully wedded bitch." Lastly, the performer claims that powers are her birth-given rights, and she can do with them as she wishes. Having this power means she will live forever in the memories of later generations: “V is for vanity. Every time I look at me I turn myself on… thank you, Mom and Daddy… and the legacy lives on, going strong. Let us not forget.” The song ends with the singer asking: “Who owns the throne?” You hear the voice of her baby son saying: “You do, Mommy.” In an interview, Aguilera was asked how she felt about her son hearing her singing such music. Her answer was that she wanted her son to be aware and appreciate the powers and rights of strong women. Hm…

If you flip through the other music of these two artists, you will find more themes that draw attention to what is important to this generation: “Everybody’s looking for some love, but they don’t know how to let it all hang out, and that’s why they’re solo” (Lambert: Strut). “Step in the light for your perfect close-up. Be superficial; it’s your one shot… it’s all an attitude” (Aguilera: Glam). “I know every apple here ain’t bad, but I found a worm in every single one I had. Boys, they’re only good for fruit – I mean bananas… oh, boys, you should pack ‘em up and ship ‘em out… I hate ‘em” (Aguilera: I Hate Boys).

When people study our music, years from now, what will they see? Will they know about the politics of the time or will they see the true desires of a generation? I’ve come to agree with my father: music used to give important messages in an attempt to better the human race. This generation, however, is all about self satisfaction. I gave you two horrible examples, but they are in no way the worst, nor are they uncommon. If you think you can handle it, try listening to the entire Aguilera album and feeling uplifted or hopeful. Perhaps try turning on the radio and finding popular music which isn’t focused on being on top.

I tried.

One Minute At A Time

What do you do when you suffer? This is a question I often ask myself, because I tend to suffer a lot. Mind you, I know many people who suffer WAY more than I do; this is what I tell myself as I say: “I’m fine. I have no right to complain.” There is also the urge to just keep it all to myself, because me suffering means that others might feel a need to help me in some way. This means asking others to sacrifice for me which is something I would never ask for.

Right now, I’m dealing with the type of pain I probably hate the most: back spasms. You may know the feeling. You’re fine one minute and then next, you’re gripping the closest thing to you because it feels like several knives are stabbing into your back and twisting to bring the most acute pain possible. Some people only have lower or upper back problems. I tend to feel pain between my shoulders, below the right side of my ribcage, underneath each shoulder blade, and often between several vertebra in at least three places (I never do things halfway :)). I have waves of spasms, often lasting a minute or two, then my back relaxes for a few minutes, then it all starts again. When I first begin to feel pain, these waves will be several minutes apart. After awhile, they come close together, eventually so that one wave of pain leads into another fairly quickly. As the waves become longer and are closer together, the tension moves into my legs. At this point in the game, I am unable to walk. Talking is next to impossible, because taking a deep breath triggers a shooting pain through my back and legs, and catching a breath isn’t that easy, either. This often lasts three to six hours before the waves begin to taper off, only happening every few minutes, until I am blessed with sleep (unfortunately, I can’t sleep when the pain is going on). Needless to say, the next day, I am completely exhausted. Take pain medication, you say! For some reason, I haven’t found anything that relieves the pain. At the moment, I’m entering the middle stage.

So why tell you this? Just a little: because talking about it helps, and taking the time to type this is a welcome – though not complete – distraction, although when a wave comes, I’m unable to type. Mostly: I want to encourage you. How does that work, exactly? I read a verse in my devotions, this evening, from Psalm 119:50: “My comfort in my suffering is this: Your promise preserves my life.” Despite the fact this pain completely sucks, I have God’s promises to cling to. What are those promises? Well, He’s given me many of them. One I will share with you: that I will not always endure this type of pain. Death might be what relieves me, but I’m inclined to believe that He will deliver me a bit sooner than that. Why is that important? Well, knowing that I am not alone in my suffering, I hope to bless others while I battle through it. As much as I hate it, I have a chance to help others. I pray that people will see that although I deal with things that people my age just don’t deal with, I also have the grace of God and brothers and sisters who help me get through anything. I’m never alone. My pain is a symbol of hope to me, because I realize that, eventually, it will be gone forever, and also I learn just how much God shows me through my pain. I also hope to influence others who suffer and feel as though their pain is too much to bear. I know how much fun it is to be in pain all the time. I do my very best not to let it affect the way I treat others and live my life (admittedly, this is really hard, and I often fail). I want you to know, as someone who loves you, that I’ll be okay :). As much as I hate all this, and as much as I loathe fighting through it when I would much rather flop down (gently) and give up, I have a chance to show people how much of a crutch God isn’t. His strength is made perfect in my weakness, and I desire for others to see that. I can name people who suffer and tell you how much they rely on that strength simply by their attitudes. May my attitude towards pain always lead you to Christ and never away from Him. After all, He knows exactly how I feel, and He hasn’t given up on me yet.

Why I Hate College

I’m now in my third year of college, and faced with the time still to be spent there, I have begun to form a mental list of the things I absolutely detest concerning the way the academics are being taught to my generation.



1: There is a sense of required conformity that cannot be escaped without negative consequence.

I remember taking a class that involved writing papers on topics which would generate debate. They were controversial in subject matter, and they required the student to thoughtfully consider the problem at hand and give a solution. I enjoyed writing the papers but was surprised as, time and time again, I received low grades on my papers. When I approached my teacher, he told me, in plain speech, that he did not agree with my essays. I was not getting full credit because I wrote papers he did not agree with. He even went so far as to ridicule me in front of the class because I would not change to fit his own ideas.



2: Teachers are watering down their speeches so that they appear to disguise the truth and heaviness of what they are saying.

One teacher I had was explaining why the class I was taking was required for all students. She kept saying words like “government,” juxtaposed with “merge,” and I quickly realized what she was truly saying: They want to prepare us for a one world government. Why couldn’t she just say that? I understood why. If she just came out and said that, everyone would know. The school claims that they are only “introducing” us to the great varieties of culture worldwide. What they are really doing is preparing us for a time when we will be forced to be dependent on these cultures. She actually said this, but the way she spoke made it so that you would have no idea what she meant unless you knew how to listen for it. They are taking advantage of the current generations’ inability to think.



3: There is a hunger for spiritual food and nowhere to find it.

I attended a service, at one point, where I expected to at least find a desire to teach Christ. I was devastated to find a hollow service where Christian songs were sung, the Bible read, and Christian verse introduced, and yet there was not a moving of the Spirit. I’m not talking about feeling; I am telling you that I never once believed that anyone taught strengthening a personal relationship with Jesus Christ. I felt starved when I should have been fed.



4: Students don’t really care about learning.

I have watched many students take naps through class, all out skip it, or finishing their homework five to ten minutes before. There is an inescapable feeling that they just don’t take time to bother about doing well. I’m not saying I expect them to enjoy the classes, but making an effort is important. After all, they are paying to attend classes, and the teachers are (usually) making an honest effort to teach them. It is completely disrespectful and lazy to not care about class.



5: Students place too much important in feeling accepted.

I have watched students fake a different sexual orientation, pretend to be religious, join certain clubs, etc., and all in the effort to feel accepted. This is, I think, more devastating than perhaps any other action they could take. Even the word “university” implies all kinds of individuals coming into one place, but that does not mean that a person should change who they are in order to fit in.



Ultimately, there is one, serious problem I have with colleges: No importance is placed on living a holy life. If there were, I believe all these problems I have mentioned would disappear. After all, Christians are taught to not conform to the things of this world. Diversity under the unity of Christ is the aim! Christians are also taught to think – or at least they are supposed to be. This is less true than it ever has been because, as C.S. Lewis so clearly wrote: “The Historical Point of View, put briefly, means that when a learned man is presented with a statement in an ancient author, the one question he never asks is whether it is true.” This tendency to never question or test what we are being taught is dangerous and, unfortunately, not realized by many Christians.

If there were an importance put on living holy lives, there would be more venues by which to be spiritually nourished. At present, there just aren’t enough opportunities for this – and partly because religions seem to have a problem with setting aside differences in doctrine to enjoy the company of fellow brothers and sisters. Not only is this crippling the church as a whole, it is starving people in their day to day lives.

Christians are also taught to be hard-working and honest in their work. Living holy lives would result in better students, period.

The last element – trying to please others – would, in due course, disappear. Christians know that ultimately the only person whom they need to please is Jesus Christ.



People are starving for God. The world is losing hope. Oh blessed day when Christ returns and this secular world is transformed into His quintessential Eden.
"This is the mark of a really admirable man: Steadfastness in the face of trouble." Ludwig van Beethoven
"It is a sad fate for a man to die too well known to everyone else and still unknown to himself." Francis Bacon
It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? .... The duplicitous soul of a leader can only make a nation more sophisticated in evil. ~ Ravi Zacharias